Futures? An interview with Sophia Al-Maria

After the interviews of Warren Ellis and Bruce Sterling for my book about the disappearance of "big futures", design fictions, the role of science-fiction, etc. here's the discussion with Sophia Al-Maria on Gulf Futurism:

Nicolas Nova: Gulf Futurism, as I understand it, corresponds to a clash between traditions and modernity in the Gulf, related with the pervasive influence of various sorts of technologies (smartphone, camera, networks among others). What makes it unique (considering other places experienced a similar influence)?

Sophia Al-Maria: My original thinking around Gulf Futurism as an umbrella term for a wide array of things happening to the people and the places around me was to do with the quiet tragedy occurring. People were losing freedoms and a grip on reality. They were narritivizing a history that never really happened. I guess I was also reading a lot of Baudrillard at the time and it all made sense, this sort of exodus from reality into something climate controlled and out of touch with ‘nature’ and truth. There was/is  an abdication of control to circumstance. An easy adoption of technology is also key. When I was 16 for a girl to have a mobile was shameful. Now my 12 year old sister has an ipad but barely enough to eat every day from the rations divvied out between 14 people in a on-salary household. The focus is totally upended. Survival = being on the next level. Not sustaining your body.

NN: How do you see the situation evolving in the coming years (because of social/political/technological change)? Do you see this kind of aesthetic evolving?

SAM: I’m wary of aesthetics. They are a distraction. And seem to be everywhere these days. Maybe that’s why I’m not a very good visual artist. Of course there are people forging an ‘aesthetic’ out of the cultural specifics of the region. See the GCC collective.

NN: How does this notion of Gulf Futurism translate into everyday life/culture in the Gulf? (I'm thinking about music, visual arts, everyday products, packaging)

SAM: The mall is the stage for the transitions taking place and so the most important symbol of Gulf Futurism next to the mobile phone.

I think there is a global alienation becoming clear in the sort of hyper-refined and homogenated corporate omni-presence. There was a charming sort of … amateurism – maybe that’s the wrong word but – yeah- something unperfect in local products or at the very least a cultural specificity in imports like Miswak toothpaste from India or dairy from Saudi which is almost gone. Now it’s the mallmentia effect. I can’t tell if I’m in Hong Kong or LA or Dubai half the time I walk into a mall and that happens more and more these days because the mall is the dominant structure of a certain class group of which I am part. I literally find myself in malls whether on holiday or on my way home from work or on a weekend even and I am frequently confused as to how I even got there. It’s a place of weird pilgrimage in an era where to consume is to absolve yourself.

Joyce Nelson compared the mannequins in store fronts to statues of saints and apostles at the entrance of a cathedral and the  changing room to a confession booth in her 1991 essay The Temple of Fashion and I think it’s true. An insidious evangelism has taken place without us knowing.

I observe this in the Gulf but it’s happening globally. Perhaps it’s more visible in the Gulf due to obvious cultural signifiers. And the darkness of things like segregation and the ‘public’ space of a mall becoming changeable.

futNN: Why "Futurism"? What's the future component of these phenomena?

Originally I threw that word out there because of the speed. The acceleration with which money has forced us to change, the speed of the hideous youth-in-car crash which is a daily sight. Bodies in the road. Casualties from our tiny local population lie on the side of the road in my daily commutes, thrown through their windshields, indifferent. There is a really bleak nihilism in youth culture. Also, I was thinking about the sort of basic concepts of ‘futurism’ in the classical sense before I had truly understood how dead the future is. I’ve gone through the process of grieving the ‘future’ as the 20th century imagined it. The Gulf is just a location where it experienced a brief flurry of possibility.

SAM: I'm generally intrigued by how cultural trends influence people's representation of the future. This is why I'm curious about Gulf Futurism. I wonder: how do you think such aesthetic and cultural phenomenon can be important or relevant for Westerners (let's assume there is such thing as "Western people")?

Assuming that, I think whatever aesthetic one might align with an idea of Gulf Futurism is again, a culturally non-specific one. A corporate one. An isolated one. A shiny, glitzy version of the dystopia rising elsewhere. Here you don’t have to experience suffering. It will be regulated, medicated etc. You don’t have to see the grist of the mill, they will be hidden as is the case with labor in the region. That’s not to say there isn’t a cultural stamp of Arabness on this. But I find it to be much more to do with corporate culture and aspirations and very occasionnally what shards are left of the failed utopic dream of pan-Arabism which sometimes rears its head in the Gulf in strange places.

"Computational journalism"

This idiom is new to me but I guess it makes sense these days. It's also an event ("symposium") with a live coverage here. The material in there is impressive and curious, see for yourself:

"Journalists and computer scientists increasingly are working together to develop innovative methods of reporting and telling news stories. Consider:

• Journalists are mashing up drones with GPS-equipped cameras to automatically create 3D models of newsworthy structures.

• Bots are programatically writing news stories that the public views as just as credible as those written by humans, according to one study.

• Computer scientists are creating software programs to help journalists identify and correct false rumors spreading on Twitter.

• Journalism students are using electronic sensors that monitor dust and noise to investigate construction sites.

• Journo-hackers are developing tools that use artificial intelligence to pull story ideas from big, complicated data sets."

Why do I blog this? Im polishing a manuscript on algorithms and cultural production, which is strangely orthogonal to this set of examples.

IICloud(s) – Inhabiting and Interfacing the Cloud(s)

Update from the front here: a new project I recently started at the Geneva School of Art and Design (HEAD – Genève) with my colleague Charles Chalas, along with Patrick Keller, Christophe Guignard, Christian Babski (fabric/ECAL) and Lucien Langton from ECAL, as well as the architecture team of Dieter Dietez (EPFL) and EPFL-ECAL Lab (Nicolas Henchoz) in Lausanne.

Funded by the RCSO (a local research body here in Switzerland), it's called "IICloud(s) – Inhabiting and Interfacing the Cloud(s)" and it addresses the design and the user experience of personal clouds. Here's the project proposal abstract:

This design research project explores the creation of counter-proposals to the current expression of “Cloud Computing”, particularly in its forms intended for private individuals and end users (“Personal Cloud”). It is to offer a critical appraisal of this “iconic” infrastructure of our modernity and its user interfaces, because to date their implementation has followed a logic chiefly of technical development, governed by the commercial interests of large corporations, and continues to be seen partly as a purely functional, centralized setup. However, the Personal Cloud holds a potential that is largely untapped in terms of design, novel uses and territorial strategies. Through its cross-disciplinary approach, our project aims at producing alternative models resulting from a more contemporary approach, notably factoring in the idea of creolization. From a practical standpoint, the project is intended to produce speculative versions of the “Personal Cloud” in the form of prototypes (whether functional or otherwise) of new interfaces, data processing, reactive environments and communicating objects. To do this, the project will be built around three dimensions forming the relevant pillars of a cross-disciplinary approach: interaction design, the architectural and territorial dimension, and the ethnographic dimension.

Our intention is to address the following questions with a series of workshops:

-    How to combine the material part with the immaterial, mediatized part? What functions are given concrete form through physical means and what others through digital means? Does physical concretization involve nearness to the Data Center? Can we imagine the geographical fragmentation of these setups? (Interaction design, architecture).

-    Might new interfaces with access to ubiquitous data be envisioned that take nomadic lifestyles into account and let us offer alternatives to approaches based on a “universal” design?[v] Might these interfaces also partake of some kind of repossession of the data by the end users? (Interaction design, ethnography).

-    What symbioses can be found by occupying the ground and the space between men and machines? Where and how is this ground, are these “expanses”, to be occupied? Are they to be camped in, to maintain mobility? Settled on a long-term basis? How do we factor in obsolescence factors? What setups and new combinations of functions need devising for a partly deterritorialized, nomadic lifestyle? Can the Cloud/Data Center itself be mobile [vi](Architecture, interaction design, ethnography).

-    Might symbioses also be developed at the energy and climate levels (e.g. using the need to cool the machines, which themselves produce heat, in order to develop living strategies there)? If so, with what users (humans, animals, plants)? (Architecture, ethnography).

More about it here.

"How you can hack your blood pressure implant to provide fake and healthy data to an insurance company"

Intriguing:

"how biomedical data sent wirelessly from a human body, might be re-appropriated by services other than the remote healthcare. This discussion about data monitoring was developed in Nelly Ben Hayoun’s project Cathy the Hacker. Hayoun designed props and made short films documenting “how you can hack your blood pressure implant” to provide fake, healthy data to an insurance company that is monitoring the fictional Cathy’s lifestyle in order to make decisions on the premium she should pay on her health insurance. Through an interview and follow up conversations with Murphy, Hayoun devised hacks which included attaching a sensor to an energetic pet cat, in order to generate a surrogate data set, while “The closing spin cycle of the washing machine also does a good job”

Find in: Kerridge, T. (2009). Does speculative design contribute to public engagement of science and technology? Proceedings of Swiss Design Network Symposium‘09, Lugano.

Why do I blog this? A good example of a phenomenon that may or may not happen in the near future.

Networked lingerie for book reading

Some people are never short of good ideas, so to say. I run across this ad in Paris the other day. The notion of a networked pyjama seems slightly odd (slightly in the sense of "everything's can be connected to the network these days I'm not surprised). So I typed different combinations of keywords into a common search engine and I discovered that Etam – a French lingerie company – decided to create a weird contraption: a QR-code-enabled (this is the "networked" bit) panty/nuisette/pyjama that allows the owner to read short stories on a smartphone. Because yes, it's the rentrée littéraire these days in France (the period of the year in which more than 600 books are released) and people may find it fun to read stuff by scanning underwear... which is why this is the first collection of networked PJs. This thing is designed by Smartnovel, a company focused on new reading experiences.

Why do I blog this? Well, I didn't expect this kind of networking ability, I originally thought this would be some sort of huggable pyjamas but it seems far weirder. It would intriguing to know who actually used it this way (a common question with QR codes these days) and whether anyone conducted a focus group to ask what people may think about when told they can have a connected piece of lingerie. What's next? I mean, the kind of stuff we've put in the TBD catalog is definitely not far-fetched compared to this.

Futures? a short interview with Bruce Sterling

This is the second interview of the series I started last week, based on my recent book about future, sci-fi and design fictions. After Warren Ellis, here's Bruce Sterling (whose blogging have moved to this wonderful tumblr called 'Wolf in Living Room':

NN: In your opinion, as a science-fiction writer, how to you perceive this difficulty to go beyond the standard visions of "the Future" (from flying cars to humanoid robots)?

BS: At SXSW 2014 I was on a panel with Warren Ellis, Joi Ito and Daniel Suarez where an interesting atemporal design-fiction issue came up.  We science fiction writers were discussing the problem of inventing something far-fetched, satirical, extrapolative or socially critical and then discovering that it was already commercially available on the shelves of Wal-Mart.  This was immediately called the "Wal-Mart Problem."

Atemporally speaking, it’s clearly possible to write a form of "futuristic" science fiction in which all the "sci-fi gadgets" are already real objects in Wal-Mart. No science-fiction reader can possibly know the entire Wal-Mart catalog, so it might be possible to write a thing like this without anybody realizing it, as in recent William Gibson books where the weirdest and most far-out things -- airborne fish, giant Ekranoplans and so forth, are all existent technologies.  

Now that social crowdfunding is available it will probably be impossible henceforth for any journalist, critic or historian to determine if a gadget ever "really existed," or for how long, or in what precise circumstances.  So the apparent lines between designs and design fictions will get more and more blurred.

Daniel Suarez, who is a rather literal-minded guy with a lot of engineers and coders in his readership, is quite worried about the "Wal-Mart Problem," he feels it hurts his credibility. My own feeling is that it’s not a "problem" but a condition which will get bigger and bigger.  I even wonder if it’s possible to LIVE in the Wal-Mart problem deliberately, like literally furnish an apartment with items of these kinds.

NN: Sure it hurts SciFi writers’ credibility (and probably scientists’ credibility as well) but – I would say – what can he do ? The only tech realms where this problem might vanish corresponds to hard science like quantum physics, hyperchord/string theory and/or crazy neuroscientific exploration… simply because this type of science can be unlegible to normal humans. But what can he do? 

BS: He can write fantasy about alien planets, vampires, zombies and flying dragons, of course. That’s where the genre in fact went, as a commercial enterprise. Nobody fusses about the Wal-Mart problem in GAME OF THRONES.

I’ll pose you this puzzle: if there’s a "critical design" that’s brilliantly illuminating as design fiction, and it turns out that it once really existed among a small group of Belgians in the period 1998-2001, does that make it any better or worse as an act of critical design?  Why is that even a criterion of success in the first place?  The Near Future Laboratory video "Corner Convenience" has caffeine in Jack Daniels, but anybody can put caffeine in Jack Daniels, you just pour some whiskey into your coffee.  That doesn’t dilute the conceptual impact of that diegetic prototype within the space of the Near Future Lab video.

Of course this "Wal-Mart Problem" mostly applies nowadays to modest gadgets of the Makerspace and Wal-mart shelf variety, nobody is going to Kickstarter for a nuclear power plant any time soon. 

NN: You have an interest in the role of new media artists and designers in exploring future scenarios. Do you think it can be considered as a good follow-up work to what sci-fi writers used to do?

BS: Yeah, the means of production and distribution in the early days of science fiction and design were much cruder and more folksy, and characters like Ford, Edison and Marconi, were very much weird, self-educated tinkerers. Hugo Gernsback’s early radio experimentation magazines were hugely similar to MAKE magazine nowadays, and "Popular Mechanics" is so much like Makers that the latest issue of Popular Mechanics is all about Makers.  Design and science fiction were emerging out of the same print-cultural compost heap of the pre-radio, pre-TV 1920s.

However, when you point out that design has "taken away the baton from Sci-Fi,"  it would be more accurate to say that the baton has been taken away from all forms of print media, including journalism and history. Only search engines have that baton now.  They don’t hold that baton very well at all.

The "Wal-Mart Problem" isn’t so much a problem as a new historical sensibility.  In my book SHAPING THINGS I was postulating that we might get to a space where nobody really cares if a "real" object really "exists" at all; a spime can probably be made to exist if enough energy is thrown at it, and the real social issue is figuring out how to get rid of them, not to invent them or conjure them up.

I’m always happy when my pet interests in dead media, atemporality, network society, ubiquity and augmentation reveal some deeper unities.  There’s a metaphysical issue there: how do we know what we know that we know? -- and if the media mechanisms by which we build canons of futurity and history are in disruption, then atemporality must be the order of the day, it seems to me. In that Transmediale speech I was urging people not to fear this prospect but to creatively experiment with it, and "design fiction" seems to me to be properly suited to do that; more so than science fiction, which is always trying to sneak into the literary dignity of paper book covers and proclaim, look at me, I’m a classic for the ages now, just like Wells and Verne.

Futures? a short interview with Warren Ellis

Few weeks ago I published a new book about the kind of topic we deal with at the Near Future Laboratory: the disappearance of "big futures", design fictions, the role of science-fiction, etc. The book is only in French, but some of the interviews I've conducted when preparing it are in English (I translated some of them in the book itself). In the next few days, I'm going to publish this material here on the blog. Some interviews are pretty short, others are longer but they are quite insightful.

The first one features Warren Ellis, the English author of comics, novels, and television.

NN : If the future is dead, if we didn’t get the future that we were promised, it does not mean that the present, the here and now isn’t curious. In a talk you gave few years ago at Improving Reality in Brighton, you coined the term "sci-fi condition", what did you mean by that?

WE : I don’t know if I coined it, to be honest.  But I think it’s important to look at the present moment with clear eyes and understand the wonder of a contemporary context where we can see the glass lakes of Titan and satellites orbiting the sun can report to our phones.  Or even that several thousand years of developing communication technology means that I can type this right now and you’ll see it in seconds.  We tend not to see it.  We’re conditioned to see the present moment as "normal," with all the banality that implies.  This is not a banal moment.  It’s the sort of intense, chaotic moment, full of strange things, that we previously only found in science fiction.  "Right now" feels like all of science fiction happening at once, and needs to be considered in that context -- that  we’re living in that promised world of miracles and wonder, and that we’ve been trained by the culture not to see it.

NN : What kinds of situations/examples/technologies do you have in mind to refer to this awkward condition?

Sometimes it’s the things that seem simplest.  Networked maps on phones.  If you’re in the Western world and in a context of relatively low-level privilege, you will never be lost again.  You could draw up your own list of things that would seem completely alien to someone from 1984.  Or things that would simply seem science-fictional, like public internet kiosks.  

NN : In this context, what’s the importance of science-fiction according to you?

WE : In lab-testing the potential pressures of all possible futures.  And in universalising the poetry of science, which is the machinery of the world.

Algorithms+reverse engineering

Everyone interested in software studies and research about algorithms should read this piece by Nick Seaver called "On reverse engineering: Looking for the cultural work of engineers". Based on TheAtlantic's investigation of Netflix's tagging system, the author discusses the consequences of reverse engineering for how we think about the cultural lives of engineers.

Some excerpts that attracted my attention:

"reverse engineering, as both a descriptor and a research strategy, misses the things engineers do that do not fit into conventional ideas about engineering. In the ongoing mixture of culture and technology, reverse engineering sticks too closely to the idealized vision of technical work. Because it assumes engineers care strictly about functionality and efficiency, it is not very good at telling stories about accidents, interpretations, and arbitrary choices. It assumes that cultural objects or practices (like movies or engineering) can be reduced to singular, universally-intelligible logics. It takes corporate spokespeople at their word when they claim that there was a straight line from conception to execution. [...] The risk of reverse engineering is that we come to imagine that the only things worth knowing about companies like Netflix are the technical details hidden behind the curtain. In my own research, I argue that the cultural lives and imaginations of the people behind the curtain are as important, if not more, for understanding how these systems come to exist and function as they do. Moreover, these details are not generally considered corporate secrets, so they are accessible if we look for them. Not everything worth knowing has been actively hidden, and transparency can conceal as much as it reveals."

Why do I blog this? Because it's an interesting argument and practical recommendation for researchers working on such topics. Being interested in the interplay between technical constraints and cultural/imaginary elements, I quite appreciate the point Seaver makes here.

The street is the best museum

Probably of the best graffiti I ran across in the last few months. That (and the composition) could be a nice book title.

Street IP address

An IP (Internet Protocol) address written on the wall of this building in Geneva, Switzerland. A new kind of graffiti ? An awkward reminder ? A weird joke ? A curious ritual anyway.

Update: my friend Hannes Gassert, on FB, commented on this by saying something that makes it's even more intriguing:

That's not an address, that's a subnetwork definition ("mask"), the /24 indicating a network with 255 possible participants. Usually that's used with 192.168.1.0, so this is one off, for some reason. This notation was introduced with a network architecture that is called classless, so this might very well the most nerdy propaganda for small, classless societies ever encountered. Or, as the name of that notation is CIDR and it's a bit off, someone just might have had a bit too much cider.

Lucky charm assemblage

A fascinating assemblage – a five Swiss francs coin duct taped to a calculator – spotted at a bubble tea place in Lausanne few weeks ago. When asked about the meaning of this, the waiter told me that "the owner is from Taiwan and she's quite superstitious"... which is a good explanation for this coin-based lucky charm that I found interesting.

Why do I blog this? I like the low-tech character of this obviously, and lucky charms are generally low-tech, but the combination of plastic, duct-tape and metal is very interesting. I wonder about similar approach with smartphones, laptops and other digital artefacts. Are we going to see smart-watches turned into lucky charms with weird materials? Seing this, I'm pretty convinced that it's going to be the case.

"Eclats d'Amérique": Chronicles of Google Streetview

Just finished reading "Eclats d'Amérique" by Olivier Hodasava. It's an intriguing compilation of chronicles about the US of A based on the author's drifting and musing on Google Streetview. Hodasava never actually visited North America. He wrote his text based on his perception of certain selected scenes he liked. It's only in French though,

The book is an extension of his long-time work written on his weblog called "Dreamlands": each post extrapolates on a Google Streetview scene. Characters receive names, intentions, history and tastes, places get projected meaning and situations are the objects of fascinating speculations.

Why do I blog this? I think I mentioned the "Google Demo Slam" a while back (two guys who used Google Streetview to race across America without ever leaving their home), which was quite a thing to watch. In the case of this book, the intention and the result is far more intriguing and poetic. Such a great example of how a tool can be re-appropriated to project meaning, and extend the notion of fiction.

I don't really know whether this would count as a "locative media" proper but it certainly a curious case of storytelling as described by Ben Russell in the headmap manifesto back in the days ("..spatial maps of films: where do the characters go? ..do they stay in a confined area or travel (linear or circular?)").

Project Habakkuk

"Project Habakkuk" belongs to this list of weird projects I have somewhere in an Evernote note. A British aircraft carrier supposed to be deployed against German U-boats in the mid-Atlantic, the plan was to make it out of pykrete, a mixture of wood pulp and ice. Beyond this stunning fact, the most intriguing thing here is how this project ended. As reported by the Wikipedia:

"According to some accounts, at the Quebec Conference of 1943 Lord Mountbatten brought a block of pykrete along to demonstrate its potential to the bevy of admirals and generals who had come along with Winston Churchill and Franklin D. Roosevelt. Mountbatten entered the project meeting with two blocks and placed them on the ground. One was a normal ice block and the other was pykrete. He then drew his service pistol and shot at the first block. It shattered and splintered. Next, he fired at the pykrete to give an idea of the resistance of that kind of ice to projectiles. The bullet ricocheted off the block, grazing the trouser leg of Admiral Ernest King and ended up in the wall."

Why do I blog this? It's one of these projects that may or may not find its way into a talk about innovation, technologies and failures. Besides, V2 in Rotterdam has a research project about it.

"a Pop-Up Sensor Nail Salon"

"The Future of Wearable Services: A Proposal for a Pop-Up Sensor Nail Salon" is an intriguing design studio project conducted by Kristina Ortega at Art Center College of Design in Pasadena, in the Media Design Practices program. It addresses the adoption of wearables, which shouldn't rely on a "one size fits all" approach as "context and specificity matter". Such starting point led the team to focus on nail art and how to embed sensors into layers of a gel manicure.

Useless Wearables (Photo: Kristina Ortega)

The website described the process they adopted:

For the first part of the lab we designed wearables with the idea that they would be "useless". This was our first version of our nail service, which we called "ritual nail". We experimented with form, 3D printing cats with LEDs embedded in them and embedding a nano pixel into the nail. [...] After our first round of making we decided to take a research trip to a nail art salon. While we were there we were fascinated by the process and negotiation that took place between the technician and the client. We really discovered the place of the service in the process. What would technicians look like in a electronically embedded salon service? The process of making prototypes, some with "sensor extensions" others made extremely brittle from the z corp 3D plaster printer. [...] We tested out five sensored options during a workshop/ user test [...] After user testing our early prototypes we decided that our project wasn't so much about the electronics embedded into nails, but more about the new services that will grow out of the need for wearables that can be specific and customizable. The new question is: who are the technicians in a new electronic fully customizable salon? We stopped looking for a solution and started looking for scenarios.

Why do I blog this? The topic (wearables) and the way it's addressed via nail art is interesting. I take the project as a relevant counterpart to lots of boring-and-utilitarian products or prototypes. Plus, the design process (with the useless-to-useful move) is curious, and somehow typical as an assignment.

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A fascinating line observed in Montreal, QC.

Why do I blog this? Simply because it highlights a cultural use of space that is different than other places.

"why we made this"

Why do I blog this? I'm not necessarily a big brand advocate, nor a fan of Lulu Lemon. However, I'm fascinated by the way their products come with such USP-oriented "why we made this" tags. Obviously, the answers are sometimes so-so (#1 and #3 overlap here) but I would certainly find fascinating to see ANY product around us with similar labelling. It's perhaps an intriguing assignment to ask workshop participants.

Resurgence of early software?

Currently reading “Software Takes Command” by Lev Manovich, i’m fascinated by the part where he explains the lack of interest about the history of cultural computing by our cultural institutions and computer industry itself. He explains that a possible reason for this lies in the absence of profits from the old software by current companies, unlike, say, Hollywood which "continues to receive profits from old movies as it reissues them in new formats (VHS, DVD, HD, Blu-ray disks, etc)”. The most intriguing part corresponds to this affirmation that I find super intriguing:

"given that consumer culture systematically exploits adults’ nostalgia for the cultural experiences of their teenage and youth years, it is actually surprising that early software versions were not seen as a market opportunity.”

I guess that’s quite common in the video game industry, see for instance the release of yet-another-version of Eric Chahi’s Another World, but what about other types of software ? What would that entail ? Which software would you pick?

Why do I blog this? Thats looks like a good design fiction angle, and alternatively, a curious assignments for marketing students: how would you sell the resurgence of Quark X Press and Mac Paint ?

Paper-based video games

At some point, I'll have to investigate this. A phenomenon that always fascinates me: how players use paper as a (brick-and-mortar?) substitute to video games when devices are not available, or as a complement (for taking notes, drawings maps, etc.).

Another example of paper video game found on boing boing

Why do I blog this? This is definitely fascinating. Not just because you see kids' fantasies and ways to change mediums. It's intriguing because it reveals how a game mechanic, or a graphic pattern, circulates and mutates to create a curious experience. I've seen once kids playing together on paper and I enjoyed observing how they "filled the gap", how the absence of the mighty computer was turned into creative engine.

Plus, I find this interesting because it obviously leads to curious game design propositions, and bc it makes me think of how to take this into consideration in video game design itself: how would you enable the other persons around a player to use paper to improve the game? Can one create a game in which the person holding the controller needs a friend to use a hand-drawn map to help her?

Besides, no one here thought of booklets with video game grids, Zelda open world maps in B&W versions, Super Mario Sunshine levels... with weird paper game mechanics so that players can "interact" with them? I'm pretty sure this exist. The Star Wars starfighter battle book series is a good start but still...

Update: another curious example found here, it looks like UX prototyping.

Visualizing TV series

This month, I'm giving a workshop at HEAD–Genève with Frédéric Kaplan and Yannick Rochat about Information Visualization and TV-series. The idea is to show the students how to visually depict events, characters' network, geographical evolution, among other things in these shows... using various sources (scripts found in imsdb, subtitles, Wikipedia entries fan encyclopedia like wookiepedia, etc.). Some examples below we discussed in class:

ALL ABOUT TV SERIES by DH101 students EPFL

Production of various visualizations, like the one below (Game of Thrones)

TWIN PEAKS 1990 on moviegalaxies

LORD OF THE RINGS PROJECT by Emil Johansson

CORE-SAMPLE by Aurelien Farina:

This editorial and artistic project is based on the metaphor of "coring", a technique used for geological and industrial ground surveys. The project was elaborated as an application of the coring technique to a particular mass-culture production : the "Starsky & Hutch" TV series. The book consists in a number of chapters made of screenshots captured in the series' first two seasons (1975-1977) : all recurent scenes are gathered and accumulated in series of similar images.

Core sample

Core sample

Outline

"we need to talk" pages

Why do I blog this? Collecting examples for the coming days of the workshop: types of visualizations (social networks, maps), sort of data proposed (texts, images...), the type of analysis, etc.

"These machines can be a metaphor for whatever's on people's minds."

A dialogue from Mad Men S07E04:

"Lloyd: These machines can be a metaphor for whatever's on people's minds.

Don Draper: Because they're afraid of computers?

Lloyd: Yes. This machine is frightening to people, but it's made by people.

Don Draper: And people aren't frightening?

Lloyd: It's not that. It's more of a cosmic disturbance. This machine is intimidating because it contains infinite quantities of information, and that's threatening, because human existence is finite. But isn't it godlike that we've mastered the infinite? The IBM 360 can count more stars in a day than we can in a lifetime.

Don Draper: But what man laid on his back counting stars and thought about a number?

Lloyd: He probably thought about going to the moon."

Why do I blog this? Just found this dialogue interesting as a metaphor for discussion in the 1960s about "computing" and the role of this machinery in society.